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Work that looked at sexual assaults by American soldiers, even on a small scale, remained controversial. J. Robert Lilly’s “Taken by Force,” a groundbreaking study of rapes of French, German and British civilian women by G.I.’s, based on courts-martial records Mr. Lilly uncovered, drew a strong response when it was published in France in 2003. But the book, which emphasized the grossly disproportionate prosecution of black soldiers, struggled to find an American publisher amid tensions between the United States and Europe over Iraq.

Question: Which country alone in the Middle East has nuclear weapons?
Answer: Israel,

Question: Which country in the Middle East has just recently used a weapon of mass destruction, a one-ton smart bomb, dropping it in the center of a highly populated area killing civilians including children?
Answer: Israel.

Question: What country in the Middle East was cited by Amnesty International for demolishing more than 4000 innocent Palestinian homes as a means of ethnic cleansing?
Answer: Israel.

Question: What country on Planet Earth has the second most powerful lobby in the United States , according to a recent Fortune magazine survey of Washington insiders?
Answer: Israel.

Question: Which country in the Middle East receives U.S. weapons for free and then sells the technology to the Republic of China even at the objections of the U.S.?
Answer: Israel.

Question: Which country in the Middle East regularly violates the Geneva Convention by imposing collective punishment on entire towns, villages, and camps, for the acts of a few, and even goes as far as demolishing entire villages while people are still in their homes?
Answer: Israel.

Question: Which country in the Middle East routinely kills young Palestinian children for no reason other than throwing stones at armored vehicles, bulldozers, or tanks?
Answer: Israel.

Question: Which country in the Middle East refuses to sign the nuclear non-proliferation treaty and bars international inspections?
Answer: Israel.

Question: Which country in the Middle East seized the sovereign territory of other nations by military force and continues to occupy it in defiance of United Nations Security Council resolutions?
Answer: Israel.

Question: Which country in the Middle East routinely violates the international borders of another sovereign state with warplanes and artillery and naval gunfire?
Answer: Israel.

Question: What American ally in the Middle East has for years sent assassins into other countries to kill its political enemies (a practice sometimes called exporting terrorism)?
Answer: Israel.

Question: In which country in the Middle East have high-ranking military officers admitted publicly that unarmed prisoners of war were executed?
Answer: Israel.

Question: What country in the Middle East refuses to prosecute its soldiers who have acknowledged executing prisoners of war?
Answer: Israel.

Question: What country in the Middle East created millions of refugees and refuses to allow them to return to their homes, farms and businesses?
Answer: Israel.

Question: What country in the Middle East refuses to pay compensation to people whose land, bank accounts and businesses it confiscated?
Answer: Israel.

Question: In what country in the Middle East was a high-ranking United Nations diplomat assassinated?
Answer: Israel.

Question: In what country in the Middle East did the man who ordered the assassination of a high-ranking U.N. diplomat become prime minister?
Answer: Israel.

Question: What country in the Middle East blew up an American diplomatic facility in Egypt and attacked a U.S. ship, the USS Liberty, in international waters, killing 34 and wounding 171 American sailors?
Answer: Israel.

Question: What country in the Middle East employed a spy, Jonathan Pollard, to steal classified documents from USA and then gave some of them to the Soviet Union?
Answer: Israel.

Question: What country at first denied any official connection to Pollard, then voted to make him a citizen and has continuously demanded that the American president grant Pollard a full pardon?
Answer: Israel.

Question: What Middle East country allows American Jewish murderers to flee to its country to escape punishment in the United States and refuses to extradite them once in their custody?
Answer: Israel.

Question: What Middle East country preaches against hate yet builds a shrine and a memorial for a murderer who killed 29 Palestinians while they prayed in their Mosque?
Answer: Israel.

Question: Which country in the Middle East deliberately targeted a civilian U.N. Refugee Camp in Qana , Lebanon and killed 103 innocent men, women, and especially children?
Answer: Israel.

Question: Which country in the Middle East is in defiance of 69 United Nations Security Council resolutions and has been protected from 29 more by U.S. vetoes?
Answer: Israel.

Question: Which country in the Middle East receives more than one-third of all U.S. aid to the world yet is the 16th richest country in the world?
Answer: Israel.

Question: Which country in the Middle East had its Prime Minister announce to his staff not to worry about what the United States says because “We control America ?”
Answer: Israel.

Question: Which country in the Middle East signed the Oslo Accords promising to halt any new Jewish Settlement construction, but instead, has built more than 270 new settlements since the signing?
Answer: Israel.

Question: Which country in the Middle East has assassinated more than 100 political officials of its opponent in the last 2 years while killing hundreds of civilians in the process, including dozens of children?
Answer: Israel.

— Dr. Norman Finkelstein (via spiritfall-commune)
Reblogged from ANTI-PROPAGANDA
In one 1962 survey roughly 90 percent of White people believed Black children had an equally fair opportunity to get a quality education as White children. Wise recognizes that White Americans’ lack of awareness—and denial about the extent of racial inequality in America—is dated, calling it “borderline delusional”.

(Unpacking the Snowflake - Kevin M. Hemer)

In 1962—  before Civil Rights legislation, when Black people were literally having their houses bombed for moving into white neighborhoods, and Black neighborhoods were being bombed in entirety for having nice houses, white people were literally releasing dogs on Black children (my parents) for walking to school, Black children and teenagers were literally leaving school to protest and then being arrested for demanding to be treated equally, police commissioners were driving through Black neighborhoods in tanks to instill fear in them for wanting to be treated equally, everything was separate with Black people getting the shittier end, they literally had lower education standards for Black schools and Black people were still getting lynched and the KKK was strong—

White people when surveyed said “there is equal opportunity“… So don’t think it’s weird that 93% or so of white people still think “there is equal opportunity” today. They’ve literally always been wrong and still are.

(via fuckyeahcracker)

This post isn’t about welfare, but it beautifully illustrates a point I’ve been making (or trying to make) since I started this blog:

Privileged people do not understand the realities of people who lack their privilege.

White people assume PoC have the same education and job opportunities.

People with permanent addresses assume homeless people can just fill out an application for McDonalds or Burger King, be hired, and immediately use their paychecks to secure housing.

People who don’t receive welfare assume people on welfare are lazy and intentionally having multiple children and not looking for jobs.

This is why I am always, always asking people if they’ve ever considered that maybe, JUST MAYBE, they don’t have the whole story about their cousin/neighbor/friend’s sister. Because people in privilege tend to ascribe their own circumstances to everyone, even when that’s the exact opposite of reality.

(via getoutofthewelfaretag)

Reblogged from Bitch, please.
temporarilyeuropean:

Read it to the end. Bolding toward the end mine.
thematerialworld:

[Photo by Adam Feldman]
Last night, Adam Feldman (theater critic for Time Out New York) organized a midnight vigil for Mark Carson, the Black gay man who was killed in the West Village Friday night.  We gathered on 6th Avenue and West 8th Street, on the corner where he was shot in the face.  It was an intense, emotional event.  I’m bad at estimating these things, but I think there were around 100 people there.  While a few speakers betrayed an upsetting short-sightedness about how violence operates in our society, most were eloquent and inspiring.  In no particular order:
Performer and playwright Justin Sayre started things off with a volcanic, passionate sermon about the perceived danger of queer love — how the straight world fears us for the very thing that makes us most powerful, and so the only response is to love harder, love louder, and love more than ever.  His tone set the stage for the event, and allowed people to fully feel the emotions we’d all been locking up tight.
Photographer and ACT UP vet Jon Nalley revealed, shockingly and emotionally, that Mark Carson is also the name of a fallen ACT UP comrade.  Jon schooled the crowd about the true cause of AIDS death (not the HIV virus, but government neglect and institutional heterosexism), highlighting the connections between one Mark’s death and the other’s.
Long-time activist and Stonewall vet Jim Fouratt pointed out something that SHOULD be obvious, but which hadn’t occurred to me — that there used to be a hospital TWO BLOCKS from that corner, but in the wake of St. Vincent’s closing, Mark had to be rushed to Beth Israel all the way across town.  Perhaps, in the distance between these hospitals, Mark’s life could have been saved.  In that sense, the politicians that allowed St. Vincents to be converted to a luxury condo high rise — politicians like lesbian mayoral candidate Christine Quinn — may have gay blood on their hands.  Jim helped us understand how depriving a gay neighborhood of a hospital is inherently homophobic and violent.
A trans woman who was once homeless in that same neighborhood spoke intensely about how vigils shouldn’t be the only time we come together, and how we must take our struggle to the U.N. to fight for queer safety internationally, and hold the U.S. to the highest possible global standard.
A member of Queer Fist read a first-person account of the Stonewall Riots, in which a gay rioter’s head was injured on that very corner, his blood pouring into the street.  Another rioter screamed into the city, “THIS IS THE BLOOD OF YOUR BROTHERS!”  It was chilling, to consider the bloody history of that location.
Another Queer First member pointed out that this murder was allowed to happen because the killer had access to a gun, and that the supporters of gun rights, deep down inside, are primarily afraid of the specter of the Black gunman, who will infiltrate their towns and homes.  These gun rights advocates feel they need weapons to protect themselves from their racist fantasy.  It underscored how racism fuels violence against ALL peoples.
Khaela Maricich from The Blow was like: we’re all going to die anyway, and it’s better to die being yourself and expressing your love and your identity than hiding it and living longer.  Her comment was somewhat insensitive to queers in greater danger than her, like trans people and people of color, but I understood what she was trying to say.
An older trans man shared that he was attacked in Manhattan only a few days ago, and reminded the crowd, with tremendous grief in his voice, that trans people are killed CONSTANTLY in this country.
A straight mother spoke because her adult son in another city asked her to, so she could share her love and support with us.
Interestingly, a straight young woman who lives on that block confessed that her initial impulse was to text her gay friends, warning them to “dial it down” so that no one on the street would know they’re gay, but that, after hearing the speakers, she realized that this was the wrong lesson - that we should “dial it up,” to demand our right to exist.  ”DIAL IT UP” became a chant, briefly.
A Black gay man spoke with great anguish, commenting on how not many other men of color were in attendance, and laying out so clearly how different queer people have unique challenges and specific circumstances — that Mark Carson’s life as a Black gay man was significantly different from the lives of the white gay men who made up the majority of the crowd.
A few speakers mentioned the importance of hate crimes legislation, and thanked the police for their cooperation with the vigil, and one speaker even said, “THANK YOU TO THE NYPD OF TODAY FOR NOT BEING THE NYPD OF 1969!” and though I had been resisting the urge to speak, that was my last straw
I got up on the box and said something like this:

I hope this doesn’t sound callous, but I was not surprised by this death. Queer people are killed in this country all the time.  I have always thought of myself as someone who is vulnerable to murder.  Four trans women were killed in the month of April alone — four in one month!  So when things like this happen in our neighborhoods, we need to ask ourselves what this violence means.  And we have to be skeptical about solutions like hate crimes legislation, which just feeds the prison industrial complex — an industry that profits from the imprisonment of queers and people of color.  One third of all adult Black men in the U.S. are in prisons, and trans people are disproportionately arrested and locked up.  We cannot continue to support this!  And while I’m sure individual NYPD officers were polite in the lead-up to this vigil, we cannot forget that the NYPD ritually harasses trans people and people of color in this city!  Trans women are arrested simply for walking down the street!  So when we talk about how queer people need to be “safe,” we have to ask ourselves what “safety” really means — because the NYPD does not makes us safe!  It harasses and imprisons us!  We must reckon with these connections — that Mark Carson’s death is an extension of the violence that oppresses so many others, from the institutional violence of governments to the random violence of a crazy guy with a gun.

I make a living speaking in front of people, but talking at this vigil was terrifying.  As I spoke, I felt myself hyperventilating, and I worried I would vomit.  After I stepped down, I sat on the curb a few yards away from the crowd, catching my breath.
I wish I had specifically named the Stop & Frisk policy that makes queers and people of color vulnerable to police harassment.  I wish I had called out Christine Quinn for supporting this policy.  
I wish I had acknowledged a previous speakers’ disappointment about the lack of people of color in attendance.  I wish I had pointed out the sad truth: that our queer “community” is still so segregated, such that when a white person organizes a vigil and spreads the word through his social networks, that message will not automatically filter into Black queer circles.  When I mentioned this afterwards to Ted Kerr from Visual AIDS, he added that many queers of color are not willing to make themselves vulnerable to the kind of police surveillance that surrounded the event.  This hadn’t occurred to me, and reminded me that so many aspects of our queer condition are so complicated, and we all have so much to learn and understand about each other.
When the event was over, I was surrounded by friends and colleagues.  People whom I respect, and who inspire me on a regular basis — the people I came to NYC hoping to meet, and the people who keep me here.  I was proud of Adam for making this happen, and proud of my community for showing up.
But I was sad too — not just about the senseless death of this man — but that there didn’t seem to be anyone at this vigil who knew him.  It seemed indicative of the intense divide amongst queer people in this city.  
Tomorrow night, there will be another rally — this one sponsored by the (often idiotic) LGBT Center and featuring Christine Quinn herself — the lesbian mayoral candidate whose policies hurt queer people and may have allowed Mark Carson to die.  I will not be in town for this event, but I am fixated on it.  Will there be resistance to the party line?  Will Quinn be heckled?  How can we best honor Mark Carson’s death?  What comes next?

temporarilyeuropean:

Read it to the end. Bolding toward the end mine.

thematerialworld:

[Photo by Adam Feldman]

Last night, Adam Feldman (theater critic for Time Out New York) organized a midnight vigil for Mark Carson, the Black gay man who was killed in the West Village Friday night.  We gathered on 6th Avenue and West 8th Street, on the corner where he was shot in the face.  It was an intense, emotional event.  I’m bad at estimating these things, but I think there were around 100 people there.  While a few speakers betrayed an upsetting short-sightedness about how violence operates in our society, most were eloquent and inspiring.  In no particular order:

  • Performer and playwright Justin Sayre started things off with a volcanic, passionate sermon about the perceived danger of queer love — how the straight world fears us for the very thing that makes us most powerful, and so the only response is to love harder, love louder, and love more than ever.  His tone set the stage for the event, and allowed people to fully feel the emotions we’d all been locking up tight.
  • Photographer and ACT UP vet Jon Nalley revealed, shockingly and emotionally, that Mark Carson is also the name of a fallen ACT UP comrade.  Jon schooled the crowd about the true cause of AIDS death (not the HIV virus, but government neglect and institutional heterosexism), highlighting the connections between one Mark’s death and the other’s.
  • Long-time activist and Stonewall vet Jim Fouratt pointed out something that SHOULD be obvious, but which hadn’t occurred to me — that there used to be a hospital TWO BLOCKS from that corner, but in the wake of St. Vincent’s closing, Mark had to be rushed to Beth Israel all the way across town.  Perhaps, in the distance between these hospitals, Mark’s life could have been saved.  In that sense, the politicians that allowed St. Vincents to be converted to a luxury condo high rise — politicians like lesbian mayoral candidate Christine Quinn — may have gay blood on their hands.  Jim helped us understand how depriving a gay neighborhood of a hospital is inherently homophobic and violent.
  • A trans woman who was once homeless in that same neighborhood spoke intensely about how vigils shouldn’t be the only time we come together, and how we must take our struggle to the U.N. to fight for queer safety internationally, and hold the U.S. to the highest possible global standard.
  • A member of Queer Fist read a first-person account of the Stonewall Riots, in which a gay rioter’s head was injured on that very corner, his blood pouring into the street.  Another rioter screamed into the city, “THIS IS THE BLOOD OF YOUR BROTHERS!”  It was chilling, to consider the bloody history of that location.
  • Another Queer First member pointed out that this murder was allowed to happen because the killer had access to a gun, and that the supporters of gun rights, deep down inside, are primarily afraid of the specter of the Black gunman, who will infiltrate their towns and homes.  These gun rights advocates feel they need weapons to protect themselves from their racist fantasy.  It underscored how racism fuels violence against ALL peoples.
  • Khaela Maricich from The Blow was like: we’re all going to die anyway, and it’s better to die being yourself and expressing your love and your identity than hiding it and living longer.  Her comment was somewhat insensitive to queers in greater danger than her, like trans people and people of color, but I understood what she was trying to say.
  • An older trans man shared that he was attacked in Manhattan only a few days ago, and reminded the crowd, with tremendous grief in his voice, that trans people are killed CONSTANTLY in this country.
  • A straight mother spoke because her adult son in another city asked her to, so she could share her love and support with us.
  • Interestingly, a straight young woman who lives on that block confessed that her initial impulse was to text her gay friends, warning them to “dial it down” so that no one on the street would know they’re gay, but that, after hearing the speakers, she realized that this was the wrong lesson - that we should “dial it up,” to demand our right to exist.  ”DIAL IT UP” became a chant, briefly.
  • A Black gay man spoke with great anguish, commenting on how not many other men of color were in attendance, and laying out so clearly how different queer people have unique challenges and specific circumstances — that Mark Carson’s life as a Black gay man was significantly different from the lives of the white gay men who made up the majority of the crowd.
  • A few speakers mentioned the importance of hate crimes legislation, and thanked the police for their cooperation with the vigil, and one speaker even said, “THANK YOU TO THE NYPD OF TODAY FOR NOT BEING THE NYPD OF 1969!” and though I had been resisting the urge to speak, that was my last straw

I got up on the box and said something like this:

I hope this doesn’t sound callous, but I was not surprised by this death. Queer people are killed in this country all the time.  I have always thought of myself as someone who is vulnerable to murder.  Four trans women were killed in the month of April alone — four in one month!  So when things like this happen in our neighborhoods, we need to ask ourselves what this violence means.  And we have to be skeptical about solutions like hate crimes legislation, which just feeds the prison industrial complex — an industry that profits from the imprisonment of queers and people of color.  One third of all adult Black men in the U.S. are in prisons, and trans people are disproportionately arrested and locked up.  We cannot continue to support this!  And while I’m sure individual NYPD officers were polite in the lead-up to this vigil, we cannot forget that the NYPD ritually harasses trans people and people of color in this city!  Trans women are arrested simply for walking down the street!  So when we talk about how queer people need to be “safe,” we have to ask ourselves what “safety” really means — because the NYPD does not makes us safe!  It harasses and imprisons us!  We must reckon with these connections — that Mark Carson’s death is an extension of the violence that oppresses so many others, from the institutional violence of governments to the random violence of a crazy guy with a gun.

I make a living speaking in front of people, but talking at this vigil was terrifying.  As I spoke, I felt myself hyperventilating, and I worried I would vomit.  After I stepped down, I sat on the curb a few yards away from the crowd, catching my breath.

I wish I had specifically named the Stop & Frisk policy that makes queers and people of color vulnerable to police harassment.  I wish I had called out Christine Quinn for supporting this policy.  

I wish I had acknowledged a previous speakers’ disappointment about the lack of people of color in attendance.  I wish I had pointed out the sad truth: that our queer “community” is still so segregated, such that when a white person organizes a vigil and spreads the word through his social networks, that message will not automatically filter into Black queer circles.  When I mentioned this afterwards to Ted Kerr from Visual AIDS, he added that many queers of color are not willing to make themselves vulnerable to the kind of police surveillance that surrounded the event.  This hadn’t occurred to me, and reminded me that so many aspects of our queer condition are so complicated, and we all have so much to learn and understand about each other.

When the event was over, I was surrounded by friends and colleagues.  People whom I respect, and who inspire me on a regular basis — the people I came to NYC hoping to meet, and the people who keep me here.  I was proud of Adam for making this happen, and proud of my community for showing up.

But I was sad too — not just about the senseless death of this man — but that there didn’t seem to be anyone at this vigil who knew him.  It seemed indicative of the intense divide amongst queer people in this city.  

Tomorrow night, there will be another rally — this one sponsored by the (often idiotic) LGBT Center and featuring Christine Quinn herself — the lesbian mayoral candidate whose policies hurt queer people and may have allowed Mark Carson to die.  I will not be in town for this event, but I am fixated on it.  Will there be resistance to the party line?  Will Quinn be heckled?  How can we best honor Mark Carson’s death?  What comes next?

1. White terrorists are called “gunmen.” What does that even mean? A person with a gun? Wouldn’t that be, like, everyone in the US? Other terrorists are called, like, “terrorists.”

2. White terrorists are “troubled loners.” Other terrorists are always suspected of being part of a global plot, even when they are obviously troubled loners.

3. Doing a study on the danger of white terrorists at the Department of Homeland Security will get you sidelined by angry white Congressmen. Doing studies on other kinds of terrorists is a guaranteed promotion.

4. The family of a white terrorist is interviewed, weeping as they wonder where he went wrong. The families of other terrorists are almost never interviewed.

5. White terrorists are part of a “fringe.” Other terrorists are apparently mainstream.

6. White terrorists are random events, like tornadoes. Other terrorists are long-running conspiracies.

7. White terrorists are never called “white.” But other terrorists are given ethnic affiliations.

8. Nobody thinks white terrorists are typical of white people. But other terrorists are considered paragons of their societies.

9. White terrorists are alcoholics, addicts or mentally ill. Other terrorists are apparently clean-living and perfectly sane.

10. There is nothing you can do about white terrorists. Gun control won’t stop them. No policy you could make, no government program, could possibly have an impact on them. But hundreds of billions of dollars must be spent on police and on the Department of Defense, and on TSA, which must virtually strip search 60 million people a year, to deal with other terrorists.

Juan Cole, 08/09/2012

Juan Cole actually wrote this 4 days after a white terrorist, yes, terrorist, murdered 6 and injured 4 people at a Sikh gurdwara in Wisconsin. The terrorist who committed said crime spoke of an impending “racial holy war” beforehand and was a member of white supremacist/neo-Nazi hate groups.

(via sailorfemme)

Reblogged from i'm a bucket of fun
Racism is not in your intent. Your intent is immaterial in how racist your actions are. This isn’t about you BEING a racist. It’s about you DOING A THING that is racist. Your intent doesn’t change it. Your ignorance of its meaning doesn’t change it. It’s got nothing to do with you as a person and everything to do with the meaning of your action in the context of sociocultural history.

- moniquill (on red face & cultural appropriation)

I’m just going to reblog this again, since some people apparently need reminding. 

(via darkjez)

So on point, I can’t even

(via agirlcalledchris)

Reblogged from i'm a bucket of fun
Tags: quote racism

The Struggle Part Two:

  • Black people in the 1800's: I know first hand what racism is. I am a victim of a violent diaspora and genocide, like many non-european whites around the world.
  • Black people in the early 1900: I know first hand what racism is. Reconstruction of the South only led to the KKK, who stalk, torture and humiliate my family for no reason, other than or skin color. They bomb our churches, they kidnap and rape our children, they harass us to no end, even though we are a peaceful people who just want equality.
  • Black people in the 1930s: I know first hand what racism is. I have seen my family members lynched and killed for trying to vote (cough my great Uncle). I have been denied the right to education since my ancestors arrival. Ethnic Cleansing/Lynching/Genocide occurs in the south everyday at this point. I fear for my life.
  • Black people in the 1950s: I know first hand what racism is. Jim Crow laws. Segregation created by whites. Without Brown vs. Board of Eduction, I would not have any access to real schools. And they continue to lynch our people. Police invade our houses and kill our unarmed sons for no reason, and get away with it. The KKK has infiltrated our justice and legal system for hundreds of years now, ensuring that there is no legal justice for Blacks in America, ever.
  • Black people in the 60s & and 70s: I know first hand what racism is. I have been denied equal access to Colleges despite Brown vs. Board of education. I have been denied access to equal housing even if I do have the money to buy a house in the "white" part of town. I have witnessed my leaders (Martin, Malcolm, Medgar) murdered in cold blood.... simply for fighting for whats right in this world... civil rights.
  • Black people in in the 80s and 90s: I know first hand what racism is. I have witnessed the governments (Reagan) direct tactics against Black people; the contra deal, placing drugs in Black and Mexican communities. then changing laws to make sure they are placed in jail for disproportionate amounts of time. We still need to bus our children into white areas to ensure they have equal access to education. And still they will experience racism. I am denied equal access to bank loans, house loans and credit cards because of my race.
  • Modern era Black people: We experience racism til this day. We are still denied equal access to schools with the removal of Affirmative Action, we are still harassed by police frequently via racial profiling, and blacks are twice as likely to be unemployed not because of skill... but because no one will hire us. We deal with the onset of White Privilege everyday with psychotic terms as "reverse racism." Even if we are college educated, the average white person believes we are a part of gangs, on welfare or live in the "ghetto" (a jewish term). We are still discriminated against by banks, police and the government as a whole. When will this end?
  • White People: I know what racism is. A black person was mean to me once. I once lost a job to a minority. I have to hear Blacks complain about racism all the time. Its not real. Its all about class now. I totally voted for Obama. Racism is over.
  • Black People: .....................................................
Reblogged from mirkwood

I often hear black girls complain that their hair is difficult to control, and it’s precisely because we are not meant to control it.

I have always found that jeans hurt my body with waistlines digging into my stomach as I try to exhale.

T shirts that cut into my arms, bras that dig into my flesh leaving scars that remain today.

We were not the architects of this system, of course these things won’t fit us when they come from people who refuse to acknowledge that we exist. We know this because we see their runways, their print ads, their magazines. We are not wrong.

Beige is not the definition of ‘nude’, my hair does not need to be restrained, it needs to be liberated. My hair isn’t so thick, I didn’t go through puberty too early, my mama is not ‘plus sized’ - these statement all use an invented standard of whiteness and then define me in relation to that standard.

Fuck mainstream. Fuck counter culture and sub culture. We are our own mainstream. We are our own culture.

Fuck standards and constructions of normal. Nothing ever grew by being measured. We grow by being nurtured and affirmed for who we are as we are. Standards are always relative.

-Kim Katrin Crosby

— (via elotrosoyyo)
Reblogged from ugly feet

To be white, or straight, or male, or middle class is to be simultaneously ubiquitious and invisible. You’re everywhere you look, you’re the standard against which everyone else is measured. You’re like water, like air. People will tell you they went to see a “woman doctor” or they will say they went to see “the doctor.” People will tell you they have a “gay colleague” or they’ll tell you about a colleague. A white person will be happy to tell you about a “Black friend,” but when that same person simply mentions a “friend,” everyone will assume the person is white. Any college course that doesn’t have the word “woman” or “gay” or “minority” in its title is a course about men, heterosexuals, and white people. But we call those courses “literature,” “history” or “political science.”

This invisibility is political.

— Michael S. Kimmel, in the introduction to the book, “Privilege: A Reader” (via thinkspeakstress)
Reblogged from That Feminist Dyke

yellowblowngreener:

howtobeterrell:

Awards

*fires the cannons*

Reblogged from Rabble
Tags: gif racism
Whites are taught to think of their lives as morally neutral, normative, and average, and also ideal, so that when we work to benefit others, this is seen as work which will allow ‘them’ to be more like ‘us’.
— Peggy McIntosh, 1988 (via commentators)
As much as we get praised for loving our full bodies, many young white women would rather be dead than wear a size 14. They nod their heads and say how great it is that we black women can embrace our curves, but they don’t want to look like us. They don’t adopt our presumably more generous beauty ideals. White women have even told me how lucky black women are that our men love and accept our bodies the way they are. I’ve never heard a white woman say that she’s going to take her cue from black women and gain a few pounds, however. In a way it is patronizing, because they’re basically saying, “It’s OK for you to be fat, but not me. You’re black. You’re different.”

In this society we have completely demonized fat. How many times have you had to tell a friend of yours that she isn’t fat? How many times has she had to tell you the same thing? Obviously, when people have unrealistic perceptions of themselves it should not go unnoticed, but in this act, while we are reassuring our friends, we put down every woman who is overweight. The demonization of fat and the ease of associating black women with fat exposes yet another opportunity for racism. If we really want to start talking more honestly about all women’s relationships with our bodies, we need to start asking the right questions.

Sirena J. Riley, “The Black Beauty Myth” (via wretchedoftheearth)

Why white fat activists need to sit the fuck down and shut the fuck up with their fucking racist ass “Black men LOVE fat women” bullshit.

NO THE FUCK THEY DON’T.

Fat Black women are DESPISED. We are always blamed for the vitriol that we receive, because Mammy deserves to be hated when she dares try to come out of her station.

(via sourcedumal)

I think also that just because we have weight standards that aren’t as restrictive as whites, it doesn’t mean their isn’t restriction for fat Black women or that they never get ridiculed. Their is a lot of fucked up ways of teasing fat Black women within the community white people wouldn’t even recognize. And when black men treat white fat women differently than black fat women its saying lots

(via strugglingtobeheard)

Reblogged from SH-SHAAAAAAAH!!!
Palestinians have no army, no navy, no air force. This is not war, this is genocide.

(via refuse-to-compromise)

Yes.

(via banana-hamhock)

^^^ THIS, A THOUSAND TIMES OVER.

(via deafmuslimpunx)

Reblogged from Spartan Bitch.
All whites are racist in this use of the term, because we benefit from systemic white privilege. Generally whites think of racism as voluntary, intentional conduct, done by horrible others. Whites spend a lot of time trying to convince ourselves and each other that we are not racist. A big step would be for whites to admit that we are racist and then to consider what to do about it.
Privilege Revealed (via jentheturk)
Reblogged from The story of an almost

Why facebook is immensly fucked up. #Episode 345004:

The first image is a screenshot a recently created group on facebook who commented on my posting of the article about the lgbt pride march in Uganda. The ‘about’ section of the group states:

“About:
We are a collective of lesbian, gay, bisexual, transgender AND intersex AND fluid gender (LGBTIF) Aryans fighting to preserve our racial purity and unique identity.

Description:

All Aryans, regardless of their sexual orientation or gender identity are still part of the Aryan race and should never lose sight of the higher principles of Aryankind. Spiritually separate from other races, we vigorously maintain that all Aryans should only engage in sexual relations with other Aryans, regardless of whether the sex is procreative or not. The preservation and progression of our

race is not only achieved through reproduction, but a collective understanding of the importance of our pure racial identity. Only by maintaining our racial consciousness and upholding a racially moral lifestyle can we secure the future existence of our people. - Rubens Schlacter, Troy Schlosser, Kermit Schramps”

The second image
is the email I received after I immediatly hit the ‘report page’ button and asked for feedback about it.
Oh and btw I just got my account blocked for 30 days because I had the audacity to post this image:
Seriously facebook?