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Racism in America’s police force is linked to their role as keepers of the status quo in an unequal society. They enforce laws written by politicians on behalf of the wealthy — laws that end up trapping poor and working-class people in desperate lives. Racial and sexual minorities, legal and illegal immigrants are seen as threats to the social order. When we protest the law and “occupy” a space we are beaten and arrested. When we commit a crime to “get some” we are beaten and arrested. And when we do neither but simply live we’re busted to make a cop’s stop-and-frisk quota.
Reblogged from new wave feminism
Imagine living in a world where there is no domination, where females and males are not alike or even always equal, but where a vision of mutuality is the ethos shaping our interaction. Imagine living in a world where we can all be who we are, a world of peace and possibility. Feminist revolution alone will not create such a world; we need to end racism, class elitism, imperialism. But it will make it possible for us to be fully self-actualized females and males able to create beloved community, to live together, realizing our dreams of freedom and justice, living the truth that we are all “created equal.” Come closer. See how feminism can touch and change your life and all our lives. Come closer and know firsthand what feminist movement is all about. Come closer and you will see: feminism is for everybody.
— bell hooks, Feminism is for Everybody (via interfucksectionals)
Reblogged from Social Uprooting
ugh i wish i lived in the 50s and 60s
— white people and white people only (via antistellar)
Reblogged from Minty fresh posts

There has always been racism. But it developed as a leading principle of thought and perception in the context of colonialism. That’s understandable. When you have your boot on someone’s neck, you have to justify it. The justification has to be their depravity. It’s very striking to see this in the case of people who aren’t very different from one another.

Take a look at the British conquest of Ireland, the earliest of the Western colonial conquests. It was described in the same terms as the conquest of Africa. The Irish were a different race. They weren’t human. They weren’t like us. We had to crush and destroy them. No. It has to do with conquest, with oppression. If you’re robbing somebody, oppressing them, dictating their lives, it’s a very rare person who can say: “Look, I’m a monster. I’m doing this for my own good.” Even Himmler didn’t say that.

A standard technique of belief formation goes along with oppression, whether it’s throwing them in gas chambers or charging them too much at a corner store, or anything in between. The standard reaction is to say: ‘It’s their depravity. That’s why I’m doing it. Maybe I’m even doing them good.’ If it’s their depravity, there’s got to be something about them that makes them different from me. What’s different about them will be whatever you can find.

— Noam Chomsky (via noam-chomsky)
Reblogged from Social Uprooting

“Being a leftist is a calling, not a career; it’s a vocation, not a profession. It means you are concerned about structural violence, you are concerned about exploitation at the work place, you are concerned about institutionalized contempt against gay brothers and lesbian sisters, hatred against peoples of color, and the subordination of women. It means that you are willing to fight against, and to try to understand the sources of social misery at the structural and institutional levels, as well as at the existential and personal levels. That’s what it means to be a leftist; that’s why we choose to be certain kinds of human beings.”
- Cornel West

“Being a leftist is a calling, not a career; it’s a vocation, not a profession. It means you are concerned about structural violence, you are concerned about exploitation at the work place, you are concerned about institutionalized contempt against gay brothers and lesbian sisters, hatred against peoples of color, and the subordination of women. It means that you are willing to fight against, and to try to understand the sources of social misery at the structural and institutional levels, as well as at the existential and personal levels. That’s what it means to be a leftist; that’s why we choose to be certain kinds of human beings.”

- Cornel West

Reblogged from Sugar Yum Yum

When I’m on the train, I read my favorite gay magazine. I can’t remember having ever seen someone who looks like me on the cover. When I read it I see more ads - for underwear, cologne, cruises, hotels, and clothes - with people who don’t look like me. None of the writers look like me, nor are there any stories about anyone who looks like me. When I finally see an advertisement with someone who shares my skin color, the advertisement is for HIV medication.

While I’m waiting for my friend in the gayborhood hotspot I notice that none of the bartenders, DJs, or waiters look like me, nor do most of the clientele. Out of boredom, I fiddle around with the Grindr mobile dating app on my iPhone. My screen is filled with different faces, bodies, and torsos of men in the area. One particularly handsome man attracts my attention, until I read the “NO ASIANS” typed in angry capped letters on his profile. I wonder how I would feel if I were Asian.

After having a few drinks with my friend, I walk home through the garment district in midtown Manhattan. I see a gay male couple walking hand in hand down the street. They also do not look like me. In fact, they look like they could be in one of the gay cruise ads I see in my favorite magazine. Their relaxed and happy faces turn frightened when they see me, and they immediately cease holding hands and separate. On this late night in an unfamiliar area of the city, I am not seen as a member of the LGBT community. I am black. I am male. I am a threat.

Reblogged from fuckyeahbisexuals

mslorelei:

AIN’T I A WOMAN? Alfre Woodard reads Sojourner Truth’s 1851 speech to feminists.

(via The Most Powerful Performance Of History You’ll See This Month | MoveOn.Org)

Reblogged from Ideas and Opinions.
As a white person, I always saw the terms honky or cracker as proof of how much more potent white racism was than any variation practiced by the black or brown. When a group of people has little or no power over you, they don’t get to define the terms of your existence, they can’t limit your opportunities, and you needn’t worry much about the use of a slur to describe you, since, in all likelihood, the slur is as far as it’s going to go. What are they going to do next: deny you a bank loan? Yeah, right. So whereas “nigger” is a term used by whites to dehumanize blacks, to “put them in their place” if you will, the same cannot be said of honky; after all, you can’t put white people in their place when they own the place to begin with.
— Tim Wise on reverse racism and white privilege  (via fattiesoslim)

The first picture and the one below here are the ones that got my account on facebook blocked for respectively 3 and 7 days.

[trigger warning for image of menstrual blood]

“You are temporarily blocked;

This is your nth warning for violating Facebook’s Statement of Rights and Responsabilities. You are now blocked from posting content on Facebook for n days.

If you continue to abuse Facebook’s features, your account could be permanently disabled.”

The Facebook Community Standards states under “Sex & Nudity” (I assume that’s the offense cited) : “We have a strict “no nudity or pornography” policy. Any content that is inappropriately sexual will be removed. Before posting questionable content, be mindful of the consequences for you and your environment.”

In what fucked up world is menstrual blood on legs inappropriately sexual?

And the second image is a screencap of one of the thousands of easily found groups and pages that are clearly racist and/or sexist directly in the title. 

Now to “Reverse Racism.” It’s crucial to maintain the distinction between the above three terms, because otherwise white people tend to redefine “Discrimination” as “Racism”. Their main argument is that because both blacks and white can discriminate against each other, that “Reverse Racism” is possible. But the truth of the matter is that black people: 1) have far less opportunity to discriminate against whites than whites have to discriminate against blacks, overall; and 2) black people lack a system of institutionalized support that protect them when they discriminate against whites.

It took black and white people working together for one hundred years to get programs like Affirmative Action installed in the U.S., but it took one white man (Alan Bakke) only a single Supreme Court case to get those programs dismantled because he felt he didn’t gain entry into medical school based on his white race.

“Reverse Racism” would only describe a society in which all the rules and roles were turned upside down. That has not happened in the U.S., however much white right wing ideologues want to complain that they’re being victimized by the few points of equality that minorities and women have managed to claim. White people who complain about “Reverse Racism” are actually complaining about being denied their privileges, rather than being denied their rights. They feel entitled to be hired and not to be discriminated against, even though the norm is white people discriminating against blacks. If, in a rare instance, a black employer discriminates against a white job applicant, that’s not “reverse” anything — it’s simple discrimination. It’s to be condemned on principle, but it’s not evidence of some systematic program by which whites are being deprived of their rights.

The right wing popularized the term “Reverse Racism” because they were really angry at having their white privileges challenged. Anyone who uses that phrase, whether they are right wing or not, furthers the right wing’s cause. This is what I tell Democrats and progressives who I hear using the term — not only are they being inaccurate, but they’re helping out their opponents.

The above arguments can be applied to any institutionalized structure of oppression, affecting any race, ethnic or religious group, and can be used to to oppose claims of “Reverse Sexism” too.

I hope that clarifies things a bit.

Daily Kos: Why there’s no such thing as “Reverse Racism”

Just one answer of many on the subject of why I call BS on “reverse racism.”

(via esprit-follet)

We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

Martin Luther King, Jr. (via thegermansmakegoodstuff)

What do y’all think about this quote?

(via wtfwhiteprivilege)

I think it’s a reminder that Dr. King wasn’t the temperate apologist Negro popular history would like Americans to think he was. 

(via darkjez)

Reblogged from carton rouge
#OccupyWallStreet seems to be a new phenomenon in that we are witnessing a first generation in which massive numbers of young white people are no longer experiencing the economic benefits of the capitalist system. Their working class parents have had their homes foreclosed, their school loans cant be paid because they too now are unemployed or underpaid in the shrinking job market. Their reality has gotten closer to what black and brown folks have lived for many many years. There is a blatant economic inequality in this country and it is a result of corporate Wall St greed. The middle class is almost extinct as most people nowadays are working merely to survive and pay bills. We encourage folks to support the occupations and see them for themselves.
Reblogged from Lady Jizz
There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said “Let us pray,” and we dutifully shut our eyes. When we opened them, why, they now had the land and we had the Bible.
— Desmond M. Tutu
soydulcedeleche:

africanessence:

In 1965, at Jackson, Mississippi, Matt Herron took an iconic and ironic image from the civil rights era as a white policeman rips an American flag away from a young black boy, having already confiscated his ‘No More Police Brutality’ sign.

the symbolism of this gives me shivers. it never did change.

soydulcedeleche:

africanessence:

In 1965, at Jackson, Mississippi, Matt Herron took an iconic and ironic image from the civil rights era as a white policeman rips an American flag away from a young black boy, having already confiscated his ‘No More Police Brutality’ sign.

the symbolism of this gives me shivers. it never did change.

Reblogged from sexgenderbody

As a Muslim, I’m sick of people asking me how I feel about 9/11. What do you want me to say, seriously? Do you want me to say, “It was a great plan, mwahahaha!” before I fly off on a magic carpet?

I was born and raised in this country and was just as shocked as everyone else to learn there were people on this earth so vile as to commit such a horrific attack - or to even think about doing it. But I didn’t do it. Neither did 99.999999999 percent of the roughly 1.5 billion people in the world who also call themselves Muslims. So why should I or any other Muslim apologize for what happened?

Nickleback is planning on releasing another album. Should I ask white people to apologize for that?

— Aman Ali  (via blowboysnotkisses)
Reblogged from high in a white palace