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Patriarchy for it’s effective exercise depends not so much on raw power or legal authority, as on a recognition by all concerned of it’s legitimacy, hallowed by ancient tradition, moral theology and political theory. It survives so long as it is not questioned and challenged.

Lawrence Stone, The Family, Sex and Marriage in England 1500-1800

I’ve been researching the gender roles prevalent at the time of Milton and Aphra Behn (my dissertation topic) and this quote came up. I think it’s really fantastic.

(via feminismitmakessense)

Reblogged from BREAKOUT A-TOWN
youdontlooklikeafeminist:

All day, err’ day. Fuck.

The funny thing about this graph is that it says nowhere that the person speaking is a woman. And yet it is completly obvious to any reader that it is the case. That’s what one might call collectively internalized heteronormativity. Ethnomethodologists such as Harvey Sacks, Harold Garfinkel, or anthropologist Bruno Latour, have demonstrated how society is made through interactions and communication. If one obverses and analyses closely what people say and do, or more precisely what they do not say, but is implicitly understood, one will find the fondational structures of normativity which are intrinsic in the building of social stuctures. This graph, although it is meant to be feminist and in some regards possibly lgbt friendly, it technically reproducing a social structure that defines heterosexuality as the norm, homosexuality as a deviance. Furthermore it reproduces the notion that “feminist” is an attribute that is implicitly feminine, which is by my standards quite un-feministic actually. 
You’re welcome. =P

youdontlooklikeafeminist:

All day, err’ day. Fuck.

The funny thing about this graph is that it says nowhere that the person speaking is a woman. And yet it is completly obvious to any reader that it is the case. That’s what one might call collectively internalized heteronormativity. Ethnomethodologists such as Harvey Sacks, Harold Garfinkel, or anthropologist Bruno Latour, have demonstrated how society is made through interactions and communication. If one obverses and analyses closely what people say and do, or more precisely what they do not say, but is implicitly understood, one will find the fondational structures of normativity which are intrinsic in the building of social stuctures. This graph, although it is meant to be feminist and in some regards possibly lgbt friendly, it technically reproducing a social structure that defines heterosexuality as the norm, homosexuality as a deviance. Furthermore it reproduces the notion that “feminist” is an attribute that is implicitly feminine, which is by my standards quite un-feministic actually. 

You’re welcome. =P

Reblogged from sexstainability

Mirror Mirror, by Zem Moffat, 2006

An awesome queer project! This documentary follows six queer performers from Wotever Club in London with an ethnographic, shared-anthropology approach. The film is integrated into a website that allows for on going discussion among the protagonists, the filmmakers and the audience.

AWESOME

HOAX ALERT

Okay, so apparently, according to this website :

http://www.dihitt.com.br/barra/hoax-em-circulacao-diz-que-dilma-teria-liberado-belo-monte-e-exibe-cacique-raoni-chorando

The photo of Kayapo chief Raoni crying after learning the news of Brasil’s president Dilma’s decision to continue with the dam project threatining Kayapo territory and livelihood, is somewhat of a hoax.

They say there is no official source mentionning such a decision by president Dilma, and no source about the picture. Obviously the issue about the dam and its consequences is real, but the picture is being misused, albeit for a good purpose. The issue is still pending, and you can still participate in the many petitions to stop the dam project from ever being done.

thedailywhat:

Powerful Photo of the Day: Chief Raoni, of the Kayapo tribe native to the Brazilian state of Pará, weeps upon learning that Brazil’s newly elected president Dilma Vana Rousseff has authorized the construction of the controversial Belo Monte hydroelectric dam despite hundreds of thousands of petition signatures, letters, and e-mails begging the government to reconsider.
From Etcetera:

[A] death sentence [for] the  peoples of Great Bend of the Xingu river [has been] enacted. Belo Monte will  inundate at least 400,000 hectares of  forest, an area bigger than the  Panama Canal, thus expelling 40,000  indigenous and local populations  and destroying habitat valuable for  many species - all to produce  electricity at a high social, economic and  environmental cost, which  could easily be generated with greater  investments in energy  efficiency.

To learn more and sign a last-ditch petition, go here.
[ver2go / thanks telemonz!]
UPDATE: I may or may not have crashed Amazon Watch. Sorry about that. So here’s an alternative link to the petition. (Site’s in Portuguese, so here’s a link to the Google translation.)

Damn, I just studied this case in Visual Anthropology, showing how indigenous reappropriation of western media technology had raised awareness for the Kayapo’s political issues. Apparently all in vain… = (

thedailywhat:

Powerful Photo of the Day: Chief Raoni, of the Kayapo tribe native to the Brazilian state of Pará, weeps upon learning that Brazil’s newly elected president Dilma Vana Rousseff has authorized the construction of the controversial Belo Monte hydroelectric dam despite hundreds of thousands of petition signatures, letters, and e-mails begging the government to reconsider.

From Etcetera:

[A] death sentence [for] the peoples of Great Bend of the Xingu river [has been] enacted. Belo Monte will inundate at least 400,000 hectares of forest, an area bigger than the Panama Canal, thus expelling 40,000 indigenous and local populations and destroying habitat valuable for many species - all to produce electricity at a high social, economic and environmental cost, which could easily be generated with greater investments in energy efficiency.

To learn more and sign a last-ditch petition, go here.

[ver2go / thanks telemonz!]

UPDATE: I may or may not have crashed Amazon Watch. Sorry about that. So here’s an alternative link to the petition. (Site’s in Portuguese, so here’s a link to the Google translation.)

Damn, I just studied this case in Visual Anthropology, showing how indigenous reappropriation of western media technology had raised awareness for the Kayapo’s political issues. Apparently all in vain… = (

Reblogged from Queer Musings
If you do not tell the truth about yourself, you cannot tell it about other people.
— Virginia Woolf (via petitefeministe)
When I was a student at Cambridge I remember an anthropology professor holding up a picture of a bone with 28 incisions carved in it. “This is often considered to be man’s first attempt at a calendar” she explained. She paused as we dutifully wrote this down. ‘My question to you is this – what man needs to mark 28 days? I would suggest to you that this is woman’s first attempt at a calendar.’ It was a moment that changed my life. In that second I stopped to question almost everything I had been taught about the past. How often had I overlooked women’s contributions?

Sandi Toksvig (via iamateenagefeminist, learninglog) (via youdontlooklikeafeminist) (via rosietint)

WILL ALWAYS AND FOREVER REBLOG THIS QUOTE

(via the-madame-hatter)

(via strange-love)

(via grrrlvirus) (via bubbledreamsss)

(via babydoughnut)

(via onliskyn)

(via humoftrees)

(via harvestxvx)

Reblogged from somos lobos, no ovejas

“Free Radicals” by Len Lye (1958)

This video is incredible, it could totally pass in a club today even though it was made 62 years ago. The artist, Len Lye, spent a great deal of time with Aboriginals in Australia, and then worked during eight years on this film, scratching every single frame directly onto 16mm film using an aboriginal spearhead. The music was recorded by an ethnographer somewhere in Africa.

Among the residents of a small island new New Guinea, awareness of gender-appropriate behavior…is virtually nonexistent. Research by anthropologist Maria Lepowsky revealed that inhabitants of Vanatinai Island, known locally as ‘the motherland,’ behave in a truly gender-egalitarian manner. Men and women are considered equal, and there are no separate gender ideologies in this culture. Women have the same access as men to power and prestige. Both sexes are involved in important decision making, and both appear to enjoy the same freedom to explore their sexuality. Furthermore, the Vanatinai language contains no feminine or masculine pronouns.
Our Sexuality, Robert Crooks and Karla Baur (nipplewasp.)
Reblogged from tiger's milk
The results of more than a century of anthropological research on households, kinship relationships, and families, across cultures and through time, provide no support whatsoever for the view that either civilization or viable social orders depend upon marriage as an exclusively heterosexual institution. Rather, anthropological research supports the conclusion that a vast array of family types, including families built upon same-sex partnerships, can contribute to stable and humane societies.
— American Anthropological Association on Same-sex marriage and Homoparental families. (via filsdelalune) (via fuckyeahanthropology) (via genderqueer)
Reblogged from genderqueer