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Work that looked at sexual assaults by American soldiers, even on a small scale, remained controversial. J. Robert Lilly’s “Taken by Force,” a groundbreaking study of rapes of French, German and British civilian women by G.I.’s, based on courts-martial records Mr. Lilly uncovered, drew a strong response when it was published in France in 2003. But the book, which emphasized the grossly disproportionate prosecution of black soldiers, struggled to find an American publisher amid tensions between the United States and Europe over Iraq.

Question: Which country alone in the Middle East has nuclear weapons?
Answer: Israel,

Question: Which country in the Middle East has just recently used a weapon of mass destruction, a one-ton smart bomb, dropping it in the center of a highly populated area killing civilians including children?
Answer: Israel.

Question: What country in the Middle East was cited by Amnesty International for demolishing more than 4000 innocent Palestinian homes as a means of ethnic cleansing?
Answer: Israel.

Question: What country on Planet Earth has the second most powerful lobby in the United States , according to a recent Fortune magazine survey of Washington insiders?
Answer: Israel.

Question: Which country in the Middle East receives U.S. weapons for free and then sells the technology to the Republic of China even at the objections of the U.S.?
Answer: Israel.

Question: Which country in the Middle East regularly violates the Geneva Convention by imposing collective punishment on entire towns, villages, and camps, for the acts of a few, and even goes as far as demolishing entire villages while people are still in their homes?
Answer: Israel.

Question: Which country in the Middle East routinely kills young Palestinian children for no reason other than throwing stones at armored vehicles, bulldozers, or tanks?
Answer: Israel.

Question: Which country in the Middle East refuses to sign the nuclear non-proliferation treaty and bars international inspections?
Answer: Israel.

Question: Which country in the Middle East seized the sovereign territory of other nations by military force and continues to occupy it in defiance of United Nations Security Council resolutions?
Answer: Israel.

Question: Which country in the Middle East routinely violates the international borders of another sovereign state with warplanes and artillery and naval gunfire?
Answer: Israel.

Question: What American ally in the Middle East has for years sent assassins into other countries to kill its political enemies (a practice sometimes called exporting terrorism)?
Answer: Israel.

Question: In which country in the Middle East have high-ranking military officers admitted publicly that unarmed prisoners of war were executed?
Answer: Israel.

Question: What country in the Middle East refuses to prosecute its soldiers who have acknowledged executing prisoners of war?
Answer: Israel.

Question: What country in the Middle East created millions of refugees and refuses to allow them to return to their homes, farms and businesses?
Answer: Israel.

Question: What country in the Middle East refuses to pay compensation to people whose land, bank accounts and businesses it confiscated?
Answer: Israel.

Question: In what country in the Middle East was a high-ranking United Nations diplomat assassinated?
Answer: Israel.

Question: In what country in the Middle East did the man who ordered the assassination of a high-ranking U.N. diplomat become prime minister?
Answer: Israel.

Question: What country in the Middle East blew up an American diplomatic facility in Egypt and attacked a U.S. ship, the USS Liberty, in international waters, killing 34 and wounding 171 American sailors?
Answer: Israel.

Question: What country in the Middle East employed a spy, Jonathan Pollard, to steal classified documents from USA and then gave some of them to the Soviet Union?
Answer: Israel.

Question: What country at first denied any official connection to Pollard, then voted to make him a citizen and has continuously demanded that the American president grant Pollard a full pardon?
Answer: Israel.

Question: What Middle East country allows American Jewish murderers to flee to its country to escape punishment in the United States and refuses to extradite them once in their custody?
Answer: Israel.

Question: What Middle East country preaches against hate yet builds a shrine and a memorial for a murderer who killed 29 Palestinians while they prayed in their Mosque?
Answer: Israel.

Question: Which country in the Middle East deliberately targeted a civilian U.N. Refugee Camp in Qana , Lebanon and killed 103 innocent men, women, and especially children?
Answer: Israel.

Question: Which country in the Middle East is in defiance of 69 United Nations Security Council resolutions and has been protected from 29 more by U.S. vetoes?
Answer: Israel.

Question: Which country in the Middle East receives more than one-third of all U.S. aid to the world yet is the 16th richest country in the world?
Answer: Israel.

Question: Which country in the Middle East had its Prime Minister announce to his staff not to worry about what the United States says because “We control America ?”
Answer: Israel.

Question: Which country in the Middle East signed the Oslo Accords promising to halt any new Jewish Settlement construction, but instead, has built more than 270 new settlements since the signing?
Answer: Israel.

Question: Which country in the Middle East has assassinated more than 100 political officials of its opponent in the last 2 years while killing hundreds of civilians in the process, including dozens of children?
Answer: Israel.

— Dr. Norman Finkelstein (via spiritfall-commune)
Reblogged from ANTI-PROPAGANDA
In one 1962 survey roughly 90 percent of White people believed Black children had an equally fair opportunity to get a quality education as White children. Wise recognizes that White Americans’ lack of awareness—and denial about the extent of racial inequality in America—is dated, calling it “borderline delusional”.

(Unpacking the Snowflake - Kevin M. Hemer)

In 1962—  before Civil Rights legislation, when Black people were literally having their houses bombed for moving into white neighborhoods, and Black neighborhoods were being bombed in entirety for having nice houses, white people were literally releasing dogs on Black children (my parents) for walking to school, Black children and teenagers were literally leaving school to protest and then being arrested for demanding to be treated equally, police commissioners were driving through Black neighborhoods in tanks to instill fear in them for wanting to be treated equally, everything was separate with Black people getting the shittier end, they literally had lower education standards for Black schools and Black people were still getting lynched and the KKK was strong—

White people when surveyed said “there is equal opportunity“… So don’t think it’s weird that 93% or so of white people still think “there is equal opportunity” today. They’ve literally always been wrong and still are.

(via fuckyeahcracker)

This post isn’t about welfare, but it beautifully illustrates a point I’ve been making (or trying to make) since I started this blog:

Privileged people do not understand the realities of people who lack their privilege.

White people assume PoC have the same education and job opportunities.

People with permanent addresses assume homeless people can just fill out an application for McDonalds or Burger King, be hired, and immediately use their paychecks to secure housing.

People who don’t receive welfare assume people on welfare are lazy and intentionally having multiple children and not looking for jobs.

This is why I am always, always asking people if they’ve ever considered that maybe, JUST MAYBE, they don’t have the whole story about their cousin/neighbor/friend’s sister. Because people in privilege tend to ascribe their own circumstances to everyone, even when that’s the exact opposite of reality.

(via getoutofthewelfaretag)

Reblogged from Bitch, please.
samorchard:

I did a comic about marriage equality…
(Original: http://www.roostertailscomic.com/?p=1588)

samorchard:

I did a comic about marriage equality…

(Original: http://www.roostertailscomic.com/?p=1588)

Reblogged from Bitch, please.
temporarilyeuropean:

Read it to the end. Bolding toward the end mine.
thematerialworld:

[Photo by Adam Feldman]
Last night, Adam Feldman (theater critic for Time Out New York) organized a midnight vigil for Mark Carson, the Black gay man who was killed in the West Village Friday night.  We gathered on 6th Avenue and West 8th Street, on the corner where he was shot in the face.  It was an intense, emotional event.  I’m bad at estimating these things, but I think there were around 100 people there.  While a few speakers betrayed an upsetting short-sightedness about how violence operates in our society, most were eloquent and inspiring.  In no particular order:
Performer and playwright Justin Sayre started things off with a volcanic, passionate sermon about the perceived danger of queer love — how the straight world fears us for the very thing that makes us most powerful, and so the only response is to love harder, love louder, and love more than ever.  His tone set the stage for the event, and allowed people to fully feel the emotions we’d all been locking up tight.
Photographer and ACT UP vet Jon Nalley revealed, shockingly and emotionally, that Mark Carson is also the name of a fallen ACT UP comrade.  Jon schooled the crowd about the true cause of AIDS death (not the HIV virus, but government neglect and institutional heterosexism), highlighting the connections between one Mark’s death and the other’s.
Long-time activist and Stonewall vet Jim Fouratt pointed out something that SHOULD be obvious, but which hadn’t occurred to me — that there used to be a hospital TWO BLOCKS from that corner, but in the wake of St. Vincent’s closing, Mark had to be rushed to Beth Israel all the way across town.  Perhaps, in the distance between these hospitals, Mark’s life could have been saved.  In that sense, the politicians that allowed St. Vincents to be converted to a luxury condo high rise — politicians like lesbian mayoral candidate Christine Quinn — may have gay blood on their hands.  Jim helped us understand how depriving a gay neighborhood of a hospital is inherently homophobic and violent.
A trans woman who was once homeless in that same neighborhood spoke intensely about how vigils shouldn’t be the only time we come together, and how we must take our struggle to the U.N. to fight for queer safety internationally, and hold the U.S. to the highest possible global standard.
A member of Queer Fist read a first-person account of the Stonewall Riots, in which a gay rioter’s head was injured on that very corner, his blood pouring into the street.  Another rioter screamed into the city, “THIS IS THE BLOOD OF YOUR BROTHERS!”  It was chilling, to consider the bloody history of that location.
Another Queer First member pointed out that this murder was allowed to happen because the killer had access to a gun, and that the supporters of gun rights, deep down inside, are primarily afraid of the specter of the Black gunman, who will infiltrate their towns and homes.  These gun rights advocates feel they need weapons to protect themselves from their racist fantasy.  It underscored how racism fuels violence against ALL peoples.
Khaela Maricich from The Blow was like: we’re all going to die anyway, and it’s better to die being yourself and expressing your love and your identity than hiding it and living longer.  Her comment was somewhat insensitive to queers in greater danger than her, like trans people and people of color, but I understood what she was trying to say.
An older trans man shared that he was attacked in Manhattan only a few days ago, and reminded the crowd, with tremendous grief in his voice, that trans people are killed CONSTANTLY in this country.
A straight mother spoke because her adult son in another city asked her to, so she could share her love and support with us.
Interestingly, a straight young woman who lives on that block confessed that her initial impulse was to text her gay friends, warning them to “dial it down” so that no one on the street would know they’re gay, but that, after hearing the speakers, she realized that this was the wrong lesson - that we should “dial it up,” to demand our right to exist.  ”DIAL IT UP” became a chant, briefly.
A Black gay man spoke with great anguish, commenting on how not many other men of color were in attendance, and laying out so clearly how different queer people have unique challenges and specific circumstances — that Mark Carson’s life as a Black gay man was significantly different from the lives of the white gay men who made up the majority of the crowd.
A few speakers mentioned the importance of hate crimes legislation, and thanked the police for their cooperation with the vigil, and one speaker even said, “THANK YOU TO THE NYPD OF TODAY FOR NOT BEING THE NYPD OF 1969!” and though I had been resisting the urge to speak, that was my last straw
I got up on the box and said something like this:

I hope this doesn’t sound callous, but I was not surprised by this death. Queer people are killed in this country all the time.  I have always thought of myself as someone who is vulnerable to murder.  Four trans women were killed in the month of April alone — four in one month!  So when things like this happen in our neighborhoods, we need to ask ourselves what this violence means.  And we have to be skeptical about solutions like hate crimes legislation, which just feeds the prison industrial complex — an industry that profits from the imprisonment of queers and people of color.  One third of all adult Black men in the U.S. are in prisons, and trans people are disproportionately arrested and locked up.  We cannot continue to support this!  And while I’m sure individual NYPD officers were polite in the lead-up to this vigil, we cannot forget that the NYPD ritually harasses trans people and people of color in this city!  Trans women are arrested simply for walking down the street!  So when we talk about how queer people need to be “safe,” we have to ask ourselves what “safety” really means — because the NYPD does not makes us safe!  It harasses and imprisons us!  We must reckon with these connections — that Mark Carson’s death is an extension of the violence that oppresses so many others, from the institutional violence of governments to the random violence of a crazy guy with a gun.

I make a living speaking in front of people, but talking at this vigil was terrifying.  As I spoke, I felt myself hyperventilating, and I worried I would vomit.  After I stepped down, I sat on the curb a few yards away from the crowd, catching my breath.
I wish I had specifically named the Stop & Frisk policy that makes queers and people of color vulnerable to police harassment.  I wish I had called out Christine Quinn for supporting this policy.  
I wish I had acknowledged a previous speakers’ disappointment about the lack of people of color in attendance.  I wish I had pointed out the sad truth: that our queer “community” is still so segregated, such that when a white person organizes a vigil and spreads the word through his social networks, that message will not automatically filter into Black queer circles.  When I mentioned this afterwards to Ted Kerr from Visual AIDS, he added that many queers of color are not willing to make themselves vulnerable to the kind of police surveillance that surrounded the event.  This hadn’t occurred to me, and reminded me that so many aspects of our queer condition are so complicated, and we all have so much to learn and understand about each other.
When the event was over, I was surrounded by friends and colleagues.  People whom I respect, and who inspire me on a regular basis — the people I came to NYC hoping to meet, and the people who keep me here.  I was proud of Adam for making this happen, and proud of my community for showing up.
But I was sad too — not just about the senseless death of this man — but that there didn’t seem to be anyone at this vigil who knew him.  It seemed indicative of the intense divide amongst queer people in this city.  
Tomorrow night, there will be another rally — this one sponsored by the (often idiotic) LGBT Center and featuring Christine Quinn herself — the lesbian mayoral candidate whose policies hurt queer people and may have allowed Mark Carson to die.  I will not be in town for this event, but I am fixated on it.  Will there be resistance to the party line?  Will Quinn be heckled?  How can we best honor Mark Carson’s death?  What comes next?

temporarilyeuropean:

Read it to the end. Bolding toward the end mine.

thematerialworld:

[Photo by Adam Feldman]

Last night, Adam Feldman (theater critic for Time Out New York) organized a midnight vigil for Mark Carson, the Black gay man who was killed in the West Village Friday night.  We gathered on 6th Avenue and West 8th Street, on the corner where he was shot in the face.  It was an intense, emotional event.  I’m bad at estimating these things, but I think there were around 100 people there.  While a few speakers betrayed an upsetting short-sightedness about how violence operates in our society, most were eloquent and inspiring.  In no particular order:

  • Performer and playwright Justin Sayre started things off with a volcanic, passionate sermon about the perceived danger of queer love — how the straight world fears us for the very thing that makes us most powerful, and so the only response is to love harder, love louder, and love more than ever.  His tone set the stage for the event, and allowed people to fully feel the emotions we’d all been locking up tight.
  • Photographer and ACT UP vet Jon Nalley revealed, shockingly and emotionally, that Mark Carson is also the name of a fallen ACT UP comrade.  Jon schooled the crowd about the true cause of AIDS death (not the HIV virus, but government neglect and institutional heterosexism), highlighting the connections between one Mark’s death and the other’s.
  • Long-time activist and Stonewall vet Jim Fouratt pointed out something that SHOULD be obvious, but which hadn’t occurred to me — that there used to be a hospital TWO BLOCKS from that corner, but in the wake of St. Vincent’s closing, Mark had to be rushed to Beth Israel all the way across town.  Perhaps, in the distance between these hospitals, Mark’s life could have been saved.  In that sense, the politicians that allowed St. Vincents to be converted to a luxury condo high rise — politicians like lesbian mayoral candidate Christine Quinn — may have gay blood on their hands.  Jim helped us understand how depriving a gay neighborhood of a hospital is inherently homophobic and violent.
  • A trans woman who was once homeless in that same neighborhood spoke intensely about how vigils shouldn’t be the only time we come together, and how we must take our struggle to the U.N. to fight for queer safety internationally, and hold the U.S. to the highest possible global standard.
  • A member of Queer Fist read a first-person account of the Stonewall Riots, in which a gay rioter’s head was injured on that very corner, his blood pouring into the street.  Another rioter screamed into the city, “THIS IS THE BLOOD OF YOUR BROTHERS!”  It was chilling, to consider the bloody history of that location.
  • Another Queer First member pointed out that this murder was allowed to happen because the killer had access to a gun, and that the supporters of gun rights, deep down inside, are primarily afraid of the specter of the Black gunman, who will infiltrate their towns and homes.  These gun rights advocates feel they need weapons to protect themselves from their racist fantasy.  It underscored how racism fuels violence against ALL peoples.
  • Khaela Maricich from The Blow was like: we’re all going to die anyway, and it’s better to die being yourself and expressing your love and your identity than hiding it and living longer.  Her comment was somewhat insensitive to queers in greater danger than her, like trans people and people of color, but I understood what she was trying to say.
  • An older trans man shared that he was attacked in Manhattan only a few days ago, and reminded the crowd, with tremendous grief in his voice, that trans people are killed CONSTANTLY in this country.
  • A straight mother spoke because her adult son in another city asked her to, so she could share her love and support with us.
  • Interestingly, a straight young woman who lives on that block confessed that her initial impulse was to text her gay friends, warning them to “dial it down” so that no one on the street would know they’re gay, but that, after hearing the speakers, she realized that this was the wrong lesson - that we should “dial it up,” to demand our right to exist.  ”DIAL IT UP” became a chant, briefly.
  • A Black gay man spoke with great anguish, commenting on how not many other men of color were in attendance, and laying out so clearly how different queer people have unique challenges and specific circumstances — that Mark Carson’s life as a Black gay man was significantly different from the lives of the white gay men who made up the majority of the crowd.
  • A few speakers mentioned the importance of hate crimes legislation, and thanked the police for their cooperation with the vigil, and one speaker even said, “THANK YOU TO THE NYPD OF TODAY FOR NOT BEING THE NYPD OF 1969!” and though I had been resisting the urge to speak, that was my last straw

I got up on the box and said something like this:

I hope this doesn’t sound callous, but I was not surprised by this death. Queer people are killed in this country all the time.  I have always thought of myself as someone who is vulnerable to murder.  Four trans women were killed in the month of April alone — four in one month!  So when things like this happen in our neighborhoods, we need to ask ourselves what this violence means.  And we have to be skeptical about solutions like hate crimes legislation, which just feeds the prison industrial complex — an industry that profits from the imprisonment of queers and people of color.  One third of all adult Black men in the U.S. are in prisons, and trans people are disproportionately arrested and locked up.  We cannot continue to support this!  And while I’m sure individual NYPD officers were polite in the lead-up to this vigil, we cannot forget that the NYPD ritually harasses trans people and people of color in this city!  Trans women are arrested simply for walking down the street!  So when we talk about how queer people need to be “safe,” we have to ask ourselves what “safety” really means — because the NYPD does not makes us safe!  It harasses and imprisons us!  We must reckon with these connections — that Mark Carson’s death is an extension of the violence that oppresses so many others, from the institutional violence of governments to the random violence of a crazy guy with a gun.

I make a living speaking in front of people, but talking at this vigil was terrifying.  As I spoke, I felt myself hyperventilating, and I worried I would vomit.  After I stepped down, I sat on the curb a few yards away from the crowd, catching my breath.

I wish I had specifically named the Stop & Frisk policy that makes queers and people of color vulnerable to police harassment.  I wish I had called out Christine Quinn for supporting this policy.  

I wish I had acknowledged a previous speakers’ disappointment about the lack of people of color in attendance.  I wish I had pointed out the sad truth: that our queer “community” is still so segregated, such that when a white person organizes a vigil and spreads the word through his social networks, that message will not automatically filter into Black queer circles.  When I mentioned this afterwards to Ted Kerr from Visual AIDS, he added that many queers of color are not willing to make themselves vulnerable to the kind of police surveillance that surrounded the event.  This hadn’t occurred to me, and reminded me that so many aspects of our queer condition are so complicated, and we all have so much to learn and understand about each other.

When the event was over, I was surrounded by friends and colleagues.  People whom I respect, and who inspire me on a regular basis — the people I came to NYC hoping to meet, and the people who keep me here.  I was proud of Adam for making this happen, and proud of my community for showing up.

But I was sad too — not just about the senseless death of this man — but that there didn’t seem to be anyone at this vigil who knew him.  It seemed indicative of the intense divide amongst queer people in this city.  

Tomorrow night, there will be another rally — this one sponsored by the (often idiotic) LGBT Center and featuring Christine Quinn herself — the lesbian mayoral candidate whose policies hurt queer people and may have allowed Mark Carson to die.  I will not be in town for this event, but I am fixated on it.  Will there be resistance to the party line?  Will Quinn be heckled?  How can we best honor Mark Carson’s death?  What comes next?

Mini reportage on The 2013 Feminist Porn Awards in Toronto. A nice big family of wonderful people were there. Wish I was too…!

holaafrica:

We Can Do It! The most relevant part of that statement is “we”. If your womanism, motherism and/or feminism excludes other women on the basis of their race, age, ability, body type, genitalia and/or any other random or immutable characteristic then you’re not playing cricket.
#AfroQueerNation

holaafrica:

We Can Do It! The most relevant part of that statement is “we”. If your womanism, motherism and/or feminism excludes other women on the basis of their race, age, ability, body type, genitalia and/or any other random or immutable characteristic then you’re not playing cricket.

#AfroQueerNation

1. White terrorists are called “gunmen.” What does that even mean? A person with a gun? Wouldn’t that be, like, everyone in the US? Other terrorists are called, like, “terrorists.”

2. White terrorists are “troubled loners.” Other terrorists are always suspected of being part of a global plot, even when they are obviously troubled loners.

3. Doing a study on the danger of white terrorists at the Department of Homeland Security will get you sidelined by angry white Congressmen. Doing studies on other kinds of terrorists is a guaranteed promotion.

4. The family of a white terrorist is interviewed, weeping as they wonder where he went wrong. The families of other terrorists are almost never interviewed.

5. White terrorists are part of a “fringe.” Other terrorists are apparently mainstream.

6. White terrorists are random events, like tornadoes. Other terrorists are long-running conspiracies.

7. White terrorists are never called “white.” But other terrorists are given ethnic affiliations.

8. Nobody thinks white terrorists are typical of white people. But other terrorists are considered paragons of their societies.

9. White terrorists are alcoholics, addicts or mentally ill. Other terrorists are apparently clean-living and perfectly sane.

10. There is nothing you can do about white terrorists. Gun control won’t stop them. No policy you could make, no government program, could possibly have an impact on them. But hundreds of billions of dollars must be spent on police and on the Department of Defense, and on TSA, which must virtually strip search 60 million people a year, to deal with other terrorists.

Juan Cole, 08/09/2012

Juan Cole actually wrote this 4 days after a white terrorist, yes, terrorist, murdered 6 and injured 4 people at a Sikh gurdwara in Wisconsin. The terrorist who committed said crime spoke of an impending “racial holy war” beforehand and was a member of white supremacist/neo-Nazi hate groups.

(via sailorfemme)

Reblogged from i'm a bucket of fun
Reblogged from Natural Girls
Tags: photo naked
If owning a gun and knowing how to use it worked, the military would be the safest place for a woman. It’s not.

If women covering up their bodies worked, Afghanistan would have a lower rate of sexual assault than Polynesia. It doesn’t.

If not drinking alcohol worked, children would not be raped. They are.

If your advice to a woman to avoid rape is to be the most modestly dressed, soberest and first to go home, you may as well add “so the rapist will choose someone else”.

If your response to hearing a woman has been raped is “she didn’t have to go to that bar/nightclub/party” you are saying that you want bars, nightclubs and parties to have no women in them. Unless you want the women to show up, but wear kaftans and drink orange juice. Good luck selling either of those options to your friends.

Or you could just be honest and say that you don’t want less rape, you want (even) less prosecution of rapists.
Reblogged from Spartan Bitch.
Racism is not in your intent. Your intent is immaterial in how racist your actions are. This isn’t about you BEING a racist. It’s about you DOING A THING that is racist. Your intent doesn’t change it. Your ignorance of its meaning doesn’t change it. It’s got nothing to do with you as a person and everything to do with the meaning of your action in the context of sociocultural history.

- moniquill (on red face & cultural appropriation)

I’m just going to reblog this again, since some people apparently need reminding. 

(via darkjez)

So on point, I can’t even

(via agirlcalledchris)

Reblogged from i'm a bucket of fun
Tags: quote racism

The problem here is that sex-positivity… well, it kind of sounds like it means “sex is awesome and you should have sex.” It’s bad enough when people assume that “sex-positive” means “sex is awesome” and then start talking about how they’re not sex-positive because they think women should have the right to refuse anal sex, pegging, or learning to squirt. But it’s really awful when people look at the word “sex-positive” and are like “of course I’m sex-positive! I love sex! Sex is awesome! All those prudes and virgins just need to loosen up and have more of the kind of sex I like!”


And here’s where I start complaining about The Ethical Slut (which is a great book, and one I highly recommend). The Ethical Slut defines a slut as ”a person of any gender who celebrates sexuality according to the radical proposition that sex is nice and pleasure is good for you”; thus, it implies, anyone can be a slut. Except… for a lot of people, sex isn’t nice. There are rape and sexual assault survivors who don’t think of sex as nice (as well are survivors who do, of course). There are people who have internalized slut-shaming to the degree that they can’t see sex as “nice” for themselves and while, yes, that’s bad, they are hardly the enemy. And, most of all, there are people who think sex is boring, or who liked it for one part of their lives and not anymore, or who would really just rather have a cup of tea and a book.


Dear God sex-positivity has such potential as a movement. I want a movement that talks about accepting what you don’t want as much as it does about accepting what you do. About “some people like sex just fine without orgasms, some people even prefer sex without orgasms, and that’s fine” as much as “learn how to have an orgasm! Now how to have a more intense orgasm!” About prude-shaming (internalized and externalized) as much as slut-shaming (internalized and externalized).

Why I Hate The Word “Sex-Positive” – Ozy Frantz’s Blog (via becauseiamawoman)

important^^

(via radical-slut)

Seconded. FYI for my followers, i advocate sex positivity as a movement that contradicts a puritanical culture of shaming sexuality to the point of ignorance of basic information about sex, a movement that advocates understanding of consent, STD transmission, pregnancy, contraception, sexual identity as well as a sensitivity to the fact that everyone is a unique sexual being and that no two person’s sexual needs are the same or grounds for shame unless they impinge upon another person’s well-being.

(via intellectualismmmm)

Reblogged from queerfucker